MENTAL HEALTH THE CHURCH AND SOCIETY, GLOBAL AND NATIONAL MENTAL HEALTH TRAJECTORY!
BY LEMUEL BAKER, PHD
If you are a leader or professional at any level or discipline the information below is of time sensitive importance to you.
Mental Health and the Church
Every time we come together in a House of Worship, this time set aside for the purpose of worship and hearing the messages within scripture, is most important. It is a time of interventions whereby many mental health disorders are dealt with by the word of God and by the Spirit of God. Many individuals would go over the edge if the Church would not intervene by its psycho-spiritual functions provided by the teaching of the scriptures and the messages within scriptures. The weekly Church services are preventative, proactive and restorative in their implementation. The Church is integral to society and if this institution is removed there would be an immediate decay of every aspect of society.
We attempt to abolish the institution of the Church or to make the institution irrelevant to the fabric of society because we lack understanding of its function as a vehicle used to intervene in the lives of desperate individuals. If we understood the Church and its function we would see the vast number of suicides, murders, abuses, thefts and all manner of deviant behaviors prevented just by a Sunday morning service by the preaching of the scriptures. Each time a Church meets this is a sacred time of psychological and spiritual intervention. The Church is the glue that holds society together. Mental Health regarding parishioners can be mitigated through several models already being used by many local Churches.
For example your Sunday night Testimony time where parishioners share their feelings both hurts and triumphs, your special Prayer time at the end of each service where a leader has the opportunity to connect with a parishioner one-on-one for that moment, home visitation where we can build strong bonds, form community and pray specifically regarding confidential situations, men's and women's gatherings, specialized cell groups, personal prophecy lead by the Holy Spirit that edifies, and most importantly the ministry of the preventive-therapeutic word of God that prevents disasters and heals from the trauma of disasters. Interestingly, your greeting program is also a part of mitigating mental health as greeters provide genuine warmth to parishioners some who may be on the verge of mental, emotional, spiritual, financial breakdown. Each of these eight models if already in place should be augmented, elevated among the many Church objectives and fueled by fervent prayer sometime during each session or event always given priority by the senior leadership.
Mental Health and the Church may seem counter-intuitive because why should any group dedicated to worshiping God be concerned with mental health? The reasons both society and religious institutions hesitate to discuss and to mitigate mental health issues are the stigma, the shame and the embarrassment associated with the topic and pathology. As a result mental health has become a standing crisis surpassing major physical diseases certainly in years to come. According to the World Health Organization (WHO), a specialized agency of the United Nations that coordinates international public health, depression is the leading contributor to the global burden of disease. More importantly according to the W.H.O depression was projected to reach second place ranking in their top 10 list of global burden of diseases by the year 2020 and reach the number one global disease burden by 2030.
Currently 5 of the entries on the top 20 list of global burden of diseases are mental health diseases. The W.H.O has identified depression, psychosis, somatoform and self harm as 4 categories seen globally that require mitigation. A key contributor to bad mental health is "factional fighting" countries such as Israel, Nigeria and South Africa who experience prolonged fighting. As the US increases inter-party fighting, aggression due to opposing ideologies, partisan fighting in the form of violence, mental health disorders will increase adding to the already upward trajectory of mental health disorders. Other major contributors to bad mental health are unemployment, poverty, any economic down-turn, lack of education, and homelessness.
The legalization of cannabis is an additional force that may plummet even more people into depression. This point of view is heavily challenged and must be carefully researched. The British Medical Journal 2002, The American Journal of Psychiatry 2001, Australian and UK studies show a direct link between cannabis and mental health disorders specifically depression, anxiety disorders, schizophrenia, mood disorders, psychosis in the form of delusions and hallucinations. These particular research studies that focused on long-term affects of cannabis across all generational cohorts concludes cannabis has a negative impact on mental and physiological health, and causes mental health disorders instead of being a result of mental health disorders due to the high levels of the predominant cannabis chemical THC.
A more recent study lead by Perelman School of Medicine at the University of Pennsylvania and published by the Journal of the American Medical Association JAMA in 2018 looked at the affects of cannabis among young adults and adolescents and reported heavy users scored lower than non users in cognitive domains especially when learning new information, speed of processing, delayed memory, inhibition and attention. This research also reported the negative effects associated with heavy cannabis usage among adolescents were no longer apparent after 72 hours. So there is hope to recover from the negative effects of cannabis but there still remains long-term residual and withdrawal effects associated with mental health and personality disorders even more so while cannabis is still in our system.
Globally especially in countries with low GDPs there is a large gap between the demand for mental health services and the adequate supply of those services. Poor countries especially and welfare communities do not have access to adequate mental health resources because of the lack of trained psychologists and psychiatrists in their communities and lack of money. In many developing countries there are institutionalized barriers and ethnic exclusion. Poor communities as well as developing countries may have the resources of a social worker who deliver a level of treatment but not the high level treatment a licensed psychologist or psychiatrist can deliver thus many mental illnesses go undiagnosed or not diagnosed properly.
Depression, obsessive compulsive behavior and anxiety disorders that are detected as early as ages 7 - 11 in children lasting through adulthood have been overlooked on the world stage and even more denied by the Church as valid diseases we must combat and apply remedies to as we do regarding any other disease. 1% -3 0 % of the life span of many people depending on the pathology is eroded by some type of disability to varying degrees measured by calculating a persons healthy life years (HLY), disability adjusted life years (DALY) and their disability free life expectancy (DFLE) against their general life span of 120 years some say 70 years. Humans are expected to live 120 years but many do not enjoy the high quality of life without some form of disability.
The Christian Bible addresses the pervasive personality disorder of narcissism which is by definition a grandiose view of one's own talents or an inordinate inflated view of one's self. Romans 12:3 records "For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you." Narcissism although characteristic in children becomes a personality disorder when pervasive in adults. After the fall of man, our personalities fell or decayed and the Apostle Paul understood this warning against one of the most pervasive personality disorders called narcissism. Romans 12:3 helps us to identify the problem so we can avoid it or seek intervention and treatment if overwhelmed by it. Narcissism will destroy every relationship and ultimately our own lives leaving us without friends.
Instead many lose years on their quality of life due to mental, physical, spiritual diseases to include early death by diseases or suicide. A recent United Nations initiative global survey showed an aggregate 65 million lost years among the 85 thousand respondents surveyed due to some form of disability. Clinically as well as Biblically the goal is to achieve long life expectancy, healthy life years meaning a high quality of life, disability free life expectancy and very low disability adjusted life years where we are robbed by years of a disability that lowers our quality of life or even cuts our life short.
Christian leaders, Pastors as well as Political leaders should be aware that those who are part of their ministries and constituency who struggle with long-term mental illnesses have shorter life spans than the general population, with men 14 years shorter and women 9 years shorter. Varying research shows the difference in life span to be higher and some lower but all agree the life span for the mentally ill is shortened.
The reasons for the shorter life spans is to a lesser extent people with mental illnesses engage in more risky behaviors that lead to accidents and also take their own lives. The greater cause of early death to those with mental health illnesses is physical illnesses and medical complications such as strokes, diabetes, heart disease, pneumonia, COPD, flu, liver disease, cancer, infections, poor weight management, over all poor life management, lack of annual health care, their complaints not taken seriously and follow-up not done, poor nutrition, physical inactivity, sugar levels and blood pressure not monitored until in crisis, anti-psychotic medications contra-indications causing weight gain and the grand daddy of them all poverty. The daily grind of poverty and mental health disorders shortens lives, decreases life expectancy. The poverty life expectancy gap between the top 10% richest and the very poor is 11 years for men and 10 years for women. Treat poverty as urgent and arrange quick interventions.
Georgetown University, Harris School of Public Policy Studies, University of Chicago, Chicago Institute for Policy Research, Northwestern University and the OECD Organization for Economic Cooperation and Development continue to lead the studies concerning poverty, economic development and life expectancy.
All Pastors and Political leaders need to know this and must make this a priority to get people out of poverty. Pastors need to know that approximately 20% of early deaths of the mentally ill is due to suicide while approximately 80% of early deaths are due to medical issues that are a result of mental illnesses and poverty. Pastors while praying for your congregation who show signs of mental illness as the trajectory continues this population in the Church require additional attention by competent, loving, kind, leaders who can handle confidentiality, to ensure proper life management which will help prevent early deaths.
A soft strategy such as forming genuine friendships called friendships with a purpose consisting of weekly phone calls as well as weekly meals together are critical to keep with an alternate person who can step in if needed. Friendships with a purpose require set objectives to meet during your visit and goes beyond sharing a good meal and good conversation. Some data gathering is required such as updated checklist regarding nutrition, weekly physical activity, general appearance of dwelling, noticeable weight gain, medications, complaints, positive feelings, countenance, mood, physical appearance, pattern of walk or gait and overall mental attitude. Data gathering should only be done after you return home because the visit should be one of genuine friendship that brings healing and that the person looks forward to each week. A Pastor must quantify data.
If we as Christian leaders do not analyze for example why individuals die in our local Church in addition to calculating how many funerals we did this year we will never find out what we could have done to assist the individual extend their life span as well as to extend their quality of life.
According to data submitted by the W.H.O depression is common and affects 14% of the world's population, 121 million people and just under one million people commit suicide each year. Some are ashamed and many deny it. Depression is also the cause of disability worldwide. The W.H.O characterizes depression as a mental disorder having symptoms that include sadness, loss of interest and pleasure, feelings of guilt, low self worth, low energy and poor concentration. In chronic cases depression may lead to suicidal ideations or ultimately suicide. The response should be to seek help just as we do for any organic illness. Even more prudently individuals should take preventive measures as well.
Based on the trajectory of mental illnesses leaders of every discipline at every level of responsibility, both religious and secular must understand and possess a working knowledge of mental health, must have general awareness of the issue and be able to manage mental health in their organizations, departments and teams in the appropriate manner even by seeking advise from professionals and doing referrals. Leaders are now behind the eight-ball and currently do not have a choice regarding mental health because the pathology is already upon us in our work places, houses of worship and in every institution both private and governmental to include government entities, federal, legislative, judicial, state, local municipalities and law enforcement.
Mental health disorders will impact every aspect of society as certain as the four seasons arrive each year thus prudence dictates we become ready to mitigate the issue with full dignity, compassion and competence. The United States will have to look at amending the Health Insurance Portability & Accountability Act (HIPAA) only specific to the mental health discipline so as not to compromise patient privacy. Regarding houses of worship and religious audiences every audience without fail has a representation of the 5 mental health diseases identified on the W.H.O's top 20 list of global burden of diseases.
If we look further at God's plan for mental health we see clearly He addresses the issue diligently. As a preventive measure He gave Adam, Noah, Abraham, Jacob, Moses and the prophets instruction including the Ten Commandments and the 613 mitzvots or commandments located in the Old Testament to keep man's mind out of inner conflicts including guilt in regards to God and mankind.
God has a mental health program for His children that is primarily preventive but also therapeutic to bring healing to the mind whenever necessary through wisdom, love, the scriptures and through the relationships with human beings who are whole themselves. Ideally in every effective house of worship there should be leaders who themselves are emotionally effective showing indicators such as creativity, flexibility, being focus, positive and the ability to rebound from negative situations providing emotional leadership to others. Leaders of this caliber are also cognitively prepared in light of the fact those who are well prepared do best when in crisis as do those who get help at the very beginning of a crisis.
Every therapist counts on the drive for recovery deep within a patient. Within all of us is a God given drive to recover placed there especially for situations that seem terminal. The message is do not give up on yourself, loved ones or society. Similarly the church congregation that is whole who has a leader who is whole has within it's structure the ability to heal feelings of isolation and even be a support to orphans, to the elderly, to children of divorced homes and to singles. Religious institutions can indeed engage Tikkun Atzmi and Tikkun Olam which is repair of ones self and repair of the world at large and communities respectively.
A Plug for the local House of Worship
We may not have realized that religious institutions to include effective mission programs and effective local houses of worship are designed to contribute to personality health. God had the health of our personality at heart when He recorded in Hebrews 10:25 "not forsaking the assembling of your selves together with the brethren." Based on the record contained in the historical book of Genesis after the fall of mankind from grace mankind decayed physically, mentally to include our personality and decayed spiritually becoming susceptible to physical, mental and spiritual pathologies.
According to Karl Menninger millions of people in every age would be diminished in their abilities to handle life situations constructively without the stabilizing, under girding, nurturing, value-supporting ministries the churches provide. He further states individuals would have been much more vulnerable to mental, emotional and spiritual illnesses without the psychotherapy programs offered by the Church. This includes the message given to a group from the pulpit by a trained leader. As a society we miss the psycho-spiritual effect of scripture as it is read, spoken, heard and sung weekly during Church services.
As we step back and take a fresh look at houses of worship at large of any belief system, and also at the groups of people we speak with weekly or bi-weekly, within the congregation of the local Church itself based on various research studies it could be estimated there are those who have been hospitalized for major mental illnesses in the past, current alcoholics, severe to moderate neurotic symptoms seen by a physician. Also in the congregation are those who feel they are going to have a nervous breakdown, many who have sought help for a marital problem, some who have been hospitalized for mental illness, and some who will attempt suicide if not helped. There are people in the congregation who will be involved with serious crimes if not reached and others who are married but will admit they are not happy and who need help. As the economy changes there are those who have minor to very severe financial pressures.
It is imperative to be nice to all congregants when interacting with them because you don't know what each of these is going through. It is important to help fellow congregants understand these statistics so they too can be friendly to all who come through the door of the local Church. Religious leaders may also be concealing problems to avoid being embarrassed. COVID-19 has also presented unique opportunities that influences the mental health of all generational cohorts. See https://www.linkedin.com/pulse/corona-virus-how-covid-19-may-influence-local-life-baker-ph-d/ If we project these statistics unto a national stage and more so internationally we will find each category mentioned above will run into hundreds of millions of people for each category.
Action for Mental Health pp. 139-140 states "the churches, as nearly as this study was able to determine, are not devoting much more attention to mental health than society at large." I believe this indictment may be partly a result of lack of information. Leaders of all disciplines at every level must have a working knowledge of mental health in light of the global trajectory established for mental health disorders as it pertains to both the secular and the religious global population. Religious leaders may feel like failures if they have to refer a person to a clinical professional but we have to be realistic acknowledging each professional has limits mandated by their discipline and skill sets. Thus a Pastor who is gifted in spiritual matters to watch over the soul of a parishioner may need to refer a person to a qualified medical professional to include psychiatry to help facilitate a person's healing.
Recognizing there are two aspects to mental health disorders is critical to a Pastor’s success and Pastoral approach. Below is a synopsis of the clinical aspect of mental health disorders especially personality disorders that provide a working knowledge of mental health all leaders should possess as a Pastoral leadership competency.
The Diagnostic and Statistical Manual of Mental Health Disorders or DSM - 5th edition published by the American Psychiatric Association, classifies personality disorders for us in clusters with cluster B explaining 4 personality disorders, anti-social personality that disregards the rights and feelings of others, borderline personality that fervently sees issues in only black and white, histrionic personality attention seeking and the narcissistic personality. Ten separate personality mental health disorders are categorized into three clusters premised on similarity of symptom. These clusters are as follows:
Cluster A "the odd, eccentric" personality disorders
Cluster B "the dramatic, emotional, erratic" personality disorders
Cluster C "the anxious, fearful" personality disorder
All of the above clusters have four symptoms in common that are consistent which are as follows:
1) Distorted thinking patterns,
2) Problematic emotional responses,
3) Over- or under-regulated impulse control, and
4) Interpersonal difficulties.
There really is a clinical aspect to mental health not only a spiritual aspect, and both aspects must be addressed together not just one aspect or the other. The clinical aspect to mental health disorders may require the use of stabilizing medications as one would use stabilizing medications to address diabetes or hypertension. Mental health disorders and Personality disorders may be a result of physiological deficits, for example associated with our endocrine system, head trauma, congenital defects associated with our anatomy. In recognition that there may be a need for clinical intervention alongside a Pastor’s spiritual intervention, a Pastor must be ready and willing to make a referral to a medical professional to complete the loop without feeling like a failure.
A good rule to follow is to consider a person's physical health, mental health and spiritual health. All three aspects of our human make-up are interdependent, closely connected and affect each other. A full physical by a medical doctor is recommended to include a complete blood count with differentials because the behavioral problems may be physiologically related even food allergy related. If there are no physiological problems, congenital defects or head trauma identified then a psychologist can help identify any need for behavioral modification due to bad habits causing problems. After this type of comprehensive Pastoral approach, assuring confidentiality, administering the love of God, a Pastor can now be satisfied to successfully address spiritual issues through the ministry of personal one-on-one prayer, counseling by explaining specific benefits in scripture, and addressing even demonic related issues by prayer.
A trained leader who has a personal fellowship with the Holy Spirit can incorporate biblical therapeutic elements into every message, set the tone for each service and provide a full measure of both the Spirit and the therapeutic Word of God at each setting with a crowd. Quotes from scriptures such as "be anxious for nothing.. come unto me all who labor and are heavy laden and I will give you rest.. I will not leave you comfortless.. Do not let your hearts be troubled.. Peace I leave with you; my peace I give to you.. Cast all your anxiety on Him because He cares for you" are designed by the authors to address anxiety disorders and to bring the mind and spirit back into faith and rest when agitated. The presence and gifting inside a leader is released and deposited to a congregation each time there is a sermon thus an expositor of the gospel must walk personally with God and be filled to overflowing with Him.
All leaders must realize that it is ultimately ones uninterrupted relationship with God that yields full well-being or good mental health and proper thinking. Finally using the Tanak, B'Resheit or Genesis seen below as a point of reference God originally intended that mankind be whole in every area of life and He created mankind both men and women in His exact image and likeness.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Chinese Version
理健康 教會與社會、全球與國家心理健康軌跡! 作者:雷米爾‧貝克博士 如果您是任何級別或學科的領導者或專業人士,以下資訊對您來說具有時間敏感性。 心理健康與教會 每次我們聚集在禮拜堂時,為敬拜和聆聽經文中的信息而留出的時間是最重要的。這是一個介入的時期,許多心理健康問題都可以透過神的話語和聖靈來解決。如果教會不透過聖經教導和經文中的信息所提供的心理精神功能進行幹預,許多人就會陷入困境。每週的教會禮拜在實施過程中具有預防性、主動性和恢復性。教會是社會不可或缺的一部分,如果這個機構被取消,社會的各個方面都會立即腐爛。 我們試圖廢除教會機構或使該機構與社會結構無關,因為我們缺乏對教會作為乾預絕望個體生活的工具的功能的理解。如果我們了解教會及其功能,我們就會看到大量的自殺、謀殺、虐待、偷竊和各種越軌行為僅僅透過週日早上的禮拜和宣講經文就可以避免。每次教會聚會都是心理和精神幹預的神聖時刻。教會是將社會凝聚在一起的黏合劑。教區居民的心理健康問題可以透過許多當地教會已經使用的幾種模型來緩解。 例如,週日晚上的見證時間,教友分享他們的感受,包括傷害和勝利,每次禮拜結束時的特殊祈禱時間,領袖有機會與教友進行一對一的交流,家訪,其中我們可以建立強烈的聯繫,形成社區,並專門針對機密情況、男女聚會、專門的細胞小組、聖靈引導的個人預言、造就人的個人預言,以及最重要的是神預防和治療話語的事工來祈禱,以防止災難並從災難的創傷中治癒。有趣的是,您的問候計劃也是緩解心理健康的一部分,因為問候員為一些可能處於精神、情感、精神和財務崩潰邊緣的教友提供真正的溫暖。這八種模式中的每一種如果已經到位,都應該在教會的許多目標中得到加強和提升,並在每次會議或活動期間的某個時候通過熱切的祈禱來推動,而這始終是高層領導優先考慮的。 心理健康和教會似乎違反直覺,因為為什麼任何致力於敬拜上帝的團體都應該關心心理健康?社會和宗教機構不願討論和減輕心理健康問題的原因是與該主題和病理相關的恥辱、恥辱和尷尬。因此,在未來的幾年裡,心理健康肯定會成為超越重大身體疾病的長期危機。根據負責協調國際公共衛生的聯合國專門機構世界衛生組織(WHO)的說法,憂鬱症是造成全球疾病負擔的主要原因。更重要的是,根據世界衛生組織的預測,到 2020 年,憂鬱症將在全球十大疾病負擔中排名第二,到 2030 年將成為全球第一大疾病負擔。 目前,全球疾病負擔前20名中,有5個是精神健康疾病。世界衛生組織將憂鬱症、精神病、軀體形式和自殘確定為全球範圍內需要緩解的 4 類。導致心理健康狀況不佳的關鍵因素是「派系鬥爭」國家,如以色列、奈及利亞和南非,這些國家經歷了長期的戰鬥。隨著美國黨派鬥爭的加劇、意識形態對立造成的侵略、暴力形式的黨派鬥爭、精神健康障礙將會增加,加劇了精神健康障礙本已上升的趨勢。造成不良心理健康的其他主要因素包括失業、貧窮、經濟衰退、缺乏教育和無家可歸。 大麻合法化是一股額外的力量,可能會讓更多的人陷入憂鬱症。這種觀點受到很大挑戰,必須仔細研究。英國醫學雜誌2002 年、美國精神病學雜誌2001 年、澳洲和英國的研究表明,大麻與精神健康障礙(特別是憂鬱症、焦慮症、精神分裂症、情緒障礙、妄想和幻覺形式的精神病)之間存在直接聯繫。這些專門研究大麻對所有世代人群的長期影響得出的結論是大麻 對精神和生理健康產生負面影響,並導致精神健康障礙,而不是由於主要大麻化學物質 THC 含量高而導致精神健康障礙。 賓州大學佩雷爾曼醫學院領導、《美國醫學會雜誌JAMA》於2018 年發表的一項最新研究考察了大麻對年輕人和青少年的影響,報告稱,重度吸食大麻的人在認知方面的得分低於不吸食大麻的人。這項研究還報告稱,青少年大量使用大麻的負面影響在 72 小時後不再明顯。因此,我們有希望從大麻的負面影響中恢復過來,但仍然存在與心理健康和人格障礙相關的長期殘留和戒斷效應,當大麻仍在我們的系統中時更是如此。 在全球範圍內,特別是在國內生產總值較低的國家,精神健康服務的需求與這些服務的充足供應之間存在巨大差距。特別是貧窮國家和福利社區由於社區缺乏訓練有素的心理學家和精神病學家以及缺乏資金而無法獲得足夠的精神衛生資源。在許多發展中國家,存在著制度化的障礙和種族排斥。貧困社區以及發展中國家可能擁有提供一定程度治療的社會工作者的資源,但沒有執照的心理學家或精神科醫生可以提供的高水平治療,因此許多精神疾病未被診斷或未得到正確診斷。 憂鬱症、強迫行為和焦慮症早在7 至11 歲的兒童中就被發現,並持續到成年,但在世界舞台上卻被忽視,甚至被教會否認為我們必須像我們一樣對抗和採取補救措施的有效疾病。 1% -3 0 % 許多人的壽命取決於病理情況,不同程度地受到某種類型的殘疾的侵蝕,透過計算一個人的健康生命年(HLY)、殘疾調整生命年(DALY) 和無殘疾來衡量預期壽命 (DFLE) 與他們的一般壽命 120 歲相比,有些人說是 70 歲。人類的預期壽命為 120 歲,但許多人在沒有某種形式殘疾的情況下無法享受高品質的生活。 基督教聖經談到了普遍存在的自戀人格障礙,從定義上來說,自戀是一種對自己才能的誇大看法,或者對自己的過度誇大。羅馬書 12:3 記載:「我靠著所賜給我的恩告訴你們各人,不要自視過高,只要照著神所分給各人的信心,用清醒的判斷來思想自己。」你的。自戀雖然是兒童的特徵,但在成人中普遍存在時卻變成了一種人格障礙。人類墮落後,我們的個性下降或腐爛,使徒保羅明白這項警告,針對最普遍的人格障礙之一,即自戀。羅馬書 12:3 幫助我們識別問題,這樣我們就可以避免它,或在被問題壓垮時尋求幹預和治療。自戀會毀掉所有的關係,最後毀掉我們自己的生活,讓我們沒有朋友。 相反,許多人因精神、身體、精神疾病,包括因疾病或自殺而過早死亡,導致生活品質下降。聯合國最近發起的一項全球調查顯示,在受訪的 8.5 萬名受訪者中,由於某種形式的殘疾,總共損失了 6,500 萬歲。從臨床和聖經角度來看,目標是實現長預期壽命、健康生命年(意味著高品質的生活)、無殘疾預期壽命和非常低的殘疾調整生命年(在這種情況下,我們會因殘疾而被剝奪,從而降低我們的生活品質)甚至縮短我們的生命。 基督教領袖、牧師以及政治領袖應該意識到,那些在其事工和選區中長期與精神疾病作鬥爭的人的壽命比一般人群要短,其中男性短14歲,女性短9歲。不同的研究表明,壽命差異較高,有些較低,但所有人都同意精神病患者的壽命會縮短。 壽命較短的原因在一定程度上是因為患有精神疾病的人會從事更危險的行為,這些行為會導致事故並結束自己的生命。對於那些患有精神健康疾病的人來說,導致早逝的更大原因是身體疾病和醫療併發症,如中風、糖尿病、心臟病、肺炎、慢性阻塞性肺病、流感、肝病、癌症、感染、體重管理不善、整體而言生活管理不善,缺乏年度醫療保健,他們的投訴沒有受到重視
嚴重且未採取後續行動,營養不良,缺乏身體活動,直到危機時才監測血糖水平和血壓,抗精神病藥物禁忌症導致體重增加以及他們的祖父都貧困。貧窮和精神健康障礙的日常折磨會縮短壽命,降低預期壽命。前 10% 的最富有者和最貧困者之間的貧窮預期壽命差距為:男性 11 歲,女性 10 歲。把貧窮作為當務之急,安排快速介入。 喬治城大學、哈里斯公共政策學院、芝加哥大學、芝加哥政策研究所、西北大學、哈里斯公共政策學院和經合組織經濟合作暨發展組織持續主導貧窮、經濟發展和貧窮議題的研究。 所有牧師和政治領導人都需要知道這一點,並且必須將此作為讓人們擺脫貧困的優先事項。牧師需要知道,大約 20% 的精神病患者早期死亡是由於自殺,而大約 80% 的早期死亡是由於精神疾病和貧困造成的醫療問題。牧師們在為你的會眾祈禱時,隨著病情的發展,出現了精神疾病的跡象,教會中的這些人需要有能力、有愛心、善良、能夠處理保密問題的領導者的額外關注,以確保適當的生活管理,這將有助於防止過早死亡。 一種軟策略,例如建立真正的友誼(稱為友誼),其目的包括每週通電話以及每週一起吃飯,這對於與可以在需要時介入的替代者保持聯繫至關重要。有目的的友誼需要在您訪問期間設定既定的目標,而不僅僅是分享一頓美餐和愉快的交談。需要收集一些數據,例如有關營養、每週身體活動、住宅整體外觀、體重明顯增加、藥物、投訴、積極情緒、面容、情緒、外貌、行走或步態模式以及整體精神態度的更新清單。數據收集只能在您回家後進行,因為這次訪問應該是一種真正的友誼,可以帶來治愈,並且是該人每週都期待的。牧師必須量化數據。 如果我們作為基督教領袖,除了計算今年我們舉行了多少次葬禮之外,不分析為什麼人們會在我們當地的教會死去,我們將永遠不會發現我們可以做些什麼來幫助個人延長他們的壽命以及延長他們的生活品質。 根據世界衛生組織提交的數據,憂鬱症很常見,影響世界人口的 14%,每年有 1.21 億人,其中有近一百萬人自殺。有些人感到羞恥,許多人否認這一點。憂鬱症也是全世界殘障的原因。世界衛生組織將憂鬱症定義為一種精神障礙,其症狀包括悲傷、失去興趣和快樂、內疚感、自我價值低落、精力不足和注意力不集中。在慢性病例中,憂鬱症可能會導致自殺意念或最終自殺。應對措施應該是尋求幫助,就像我們對待任何器質性疾病一樣。更謹慎的是,個人也應該採取預防措施。 根據精神疾病的發展軌跡,各個學科、各個責任層級的領導者,無論是宗教或世俗,都必須了解並掌握心理健康的實用知識,必須對該問題有普遍認識,並能夠在其組織中管理心理健康,部門和團隊以適當的方式,甚至透過尋求專業人士的建議和進行轉介。領導人現在落後八球,目前在心理健康方面沒有選擇,因為這種病態已經出現在我們的工作場所、禮拜堂以及每個私人和政府機構中,包括政府實體、聯邦、立法、司法、州、地方政府和執法部門。 隨著每年四個季節的到來,心理健康障礙肯定會影響社會的各個方面,因此謹慎要求我們準備好以充分的尊嚴、同情心和能力來緩解這個問題。美國將不得不考慮修改僅針對心理健康學科的《健康保險流通與責任法案》(HIPAA),以免損害病患隱私。關於禮拜堂和宗教觀眾,每個觀眾都必然患有世界衛生組織全球 20 種疾病負擔清單中確定的 5 種精神健康疾病。 如果我們進一步檢視上帝對心理健康的計劃,我們就會清楚地看到祂正在努力解決這個問題。作為預防措施,他給了亞當、諾亞、亞伯拉罕、雅各、摩西和先知指示,包括十誡和 613 條誡命 位於舊約中,目的是使人的思想遠離內心的衝突,包括對上帝和人類的愧疚。 上帝為祂的孩子們制定了一個心理健康計劃,該計劃主要是預防性的,同時也是治療性的,在必要時透過智慧、愛、經文以及透過與完整的人類的關係來治癒心靈。理想情況下,每個有效的禮拜堂都應該有情感有效的領導者,他們表現出創造力、靈活性、專注、積極以及從消極情況中恢復的能力等指標,為他人提供情感領導。這種能力的領導者也做好了認知準備,因為那些準備充分的人在危機中表現最好,而那些在危機一開始就得到幫助的人也是如此。 每個治療師都依賴患者內心深處的復原動力。我們每個人內心都有一種上帝賜予的恢復動力,特別是在看似瀕臨絕境的情況下。傳達的訊息是不要放棄自己、所愛的人或社會。同樣,擁有完整領袖的完整教會會眾在其結構內也有能力治癒孤獨感,甚至支持孤兒、老人、離婚家庭的孩子和單身人士。宗教機構確實可以參與 Tikkun Atzmi 和 Tikkun Olam 的參與,這分別是自我修復和整個世界和社區的修復。 當地禮拜堂的插頭 我們可能沒有意識到,包含有效的宣教計劃和有效的當地禮拜堂的宗教機構旨在促進人格健康。當神在希伯來書 10 章 25 節中記載「不放棄與弟兄的聚會」時,祂就非常關心我們人格的健康。根據歷史書《創世記》中的記錄,在人類從恩典中墮落之後,人類在身體上、精神上都腐爛了,包括我們的個性,精神上也腐爛了,變得容易受到身體、心智和精神疾病的影響。 根據卡爾·門寧格的說法,如果沒有教會提供的穩定、支撐、培育、價值支持的事工,每個年齡層的數百萬人建設性地處理生活狀況的能力都會受到削弱。他進一步指出,如果沒有教會提供的心理治療項目,個人會更容易受到精神、情緒和精神疾病的影響。這包括由訓練有素的領導者在講壇上向團體傳達的訊息。作為一個社會,我們懷念聖經在教會禮拜期間每週讀、說、聽和唱的經文所帶來的心理精神影響。 當我們退後一步,根據各種研究,重新審視任何信仰體系的禮拜場所,以及我們每週或每兩週與當地教會本身的會眾交談的人群時,可以估計,過去曾因重大精神疾病住院的人、目前酗酒的人、醫生看過的重度至中度神經症症狀的人。會眾中還有一些人覺得自己會精神崩潰,許多人因婚姻問題而尋求幫助,有些人因精神疾病住院,還有一些人如果得不到幫助就會試圖自殺。會眾中有些人如果不聯繫的話將涉及嚴重犯罪,而另一些人已婚但承認他們不快樂並且需要幫助。隨著經濟的變化,有些人面臨輕微到非常嚴重的財務壓力。 在與所有會眾互動時,必須善待他們,因為你不知道他們每個人正在經歷什麼。幫助會眾了解這些統計數據非常重要,這樣他們也可以對所有進入當地教會的人保持友好。宗教領袖也可能隱瞞問題以避免尷尬。 COVID-19 也提供了影響各代人群心理健康的獨特機會。請參閱https://www.linkedin.com/pulse/corona-virus-how-covid-19-may-influence-local-life-baker-ph-d/ 如果我們將這些統計數據投射到國家層面,更何況是國際層面我們會發現上述的每一個品類都會遇到上億的人群。 《心理健康行動》第 139-140 頁指出,“正如本研究所能確定的那樣,教會對心理健康的關注並不比整個社會多得多。”我認為這份起訴書可能部分是因為缺乏資訊造成的。各級各學科的領導者必須根據精神健康障礙的全球軌跡掌握精神健康的實用知識,因為它涉及世俗和宗教的全球人口。如果宗教領袖必須參考,他們可能會覺得自己失敗了
從一個人到一個臨床專業人員,但我們必須現實地承認每個專業人員都有其學科和技能所規定的限制。因此,在精神事務上有天賦來守護教區居民靈魂的牧師可能需要將一個人轉介給合格的醫療專業人員,包括精神病學,以幫助促進一個人的康復。 認識到心理健康障礙有兩個方面對於牧師的成功和牧師方法至關重要。以下是精神健康障礙(尤其是人格障礙)的臨床方面的概要,提供了所有領導者都應具備的作為教牧領導能力的心理健康工作知識。 美國精神醫學會出版的《精神健康障礙診斷與統計手冊》(DSM)第5 版,為我們將人格障礙分為幾組,其中B 組解釋了4 種人格障礙,即無視他人權利和感受的反社會人格、邊緣人格障礙熱衷於非黑即白地看待問題的人格、尋求關注的表演型人格和自戀型人格。根據症狀的相似性,十種獨立的人格心理健康障礙分為三類。這些集群如下: A 組「奇怪、古怪」的人格障礙 B 組「戲劇性、情緒化、不穩定」人格障礙 C 類「焦慮、恐懼」型人格障礙 所有上述集群都有四個共同的症狀,這些症狀是一致的,如下所示: 1)扭曲的思維模式, 2)有問題的情緒反應, 3) 脈衝控製過度或不足,以及 4)人際關係困難。 心理健康確實有一個臨床方面,而不僅僅是精神方面,而且兩個方面都必須一起解決,而不僅僅是一個方面或另一個方面。精神健康障礙的臨床方面可能需要使用穩定藥物,就像使用穩定藥物來治療糖尿病或高血壓一樣。心理健康障礙和人格障礙可能是生理缺陷的結果,例如與我們的內分泌系統、頭部創傷、與我們的解剖結構相關的先天缺陷有關。由於意識到牧師可能需要在精神幹預的同時進行臨床幹預,牧師必須準備好並願意轉介給醫療專業人員以完成循環,而不會感到失敗。 一個值得遵循的好規則是考慮一個人的身體健康、心理健康和精神健康。我們人類所構成的三個面向都是相互依存、緊密相連、相互影響的。建議醫生進行全面體檢,包括全血球計數和差異,因為行為問題可能與生理相關,甚至與食物過敏有關。如果沒有發現任何生理問題、先天缺陷或頭部外傷,那麼心理學家可以幫助確定是否需要因不良習慣引起的問題而進行行為改變。經過這種全面的牧師方法,確保保密,管理上帝的愛,牧師現在可以滿意地透過個人一對一的祈禱事工,透過解釋聖經中的具體好處進行諮詢,並解決問題,成功地解決精神問題。 一個訓練有素、與聖靈有個人交通的領袖可以將聖經的治療元素融入到每一條信息中,為每一次服務定下基調,並在每次與人群的場合中提供充分的聖靈和神的治療話語。引用經文,例如「一無掛慮……所有勞苦擔重擔的人都可以到我這裡來,我會讓你們安息。我不會讓你們感到不舒服。不要讓你們的心憂愁。我留下平安「與你同在;我給你我的平安…將你所有的焦慮卸給他,因為他關心你」是作者設計的,旨在解決焦慮症,並在激動時使思想和精神恢復信仰和休息。每次講道時,領袖內在的臨在和恩賜都會被釋放並存入會眾,因此福音的解經者必須親自與神同行,並被神充滿。 所有領袖都必須認識到,最終,只有與上帝不間斷的關係才能帶來充分的幸福或良好的心理健康和正確的思考。最後,使用下面看到的《塔納克》、《B'Resheit》或《創世記》作為參考點,上帝最初的目的是讓人類在生活的各個領域都是完整的,並且他按照自己的確切形象和样式創造了男人和女人。 神說:我們要照著我們的形象、照著我們的樣式造人,使他們管理海裡的魚、空中的鳥、地上的牲畜、全地、各樣的動物。 爬行在地球上。 27 神就照著自己的形象創造了人,乃是照著祂的形像創造了人。男性和女性創造了他們。 28 神賜福給他們,對他們說,要生養眾多,遍滿大地,治理這地;要管理海裡的魚,空中的鳥,和各樣的活物。
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